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Rudraksha, Seeds of Faith |
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In the West, common somatic and psychological ailments such as anxiety disorder, attention deficit, or stress are usually treated with medication. While this type of solution is not without its dangers, in the late '80s a much different and non-invasive method to treat such multi-symptom ailments was demonstrated as having tantamount results to psychoactive chemicals, but without side-effects. This testing was conducted by Dr. Subas Roy, Ph.D., at the Institute of Technology, Benares University in India (in coordination with the departments of biochemistry, electrical engineering, psychiatry, general medicine, and psychology), proving beyond statistical significance that a small seed from a tree known as
Elaeocarpus ganitrus roxb
(found in Malaysia, India, Nepal, and Indonesia) has a substantial curative impact on test subjects, when compared to double-blind control groups, and with reproducible results.
Otherwise known as Rudraksha,
seeds from this tree have had a presence in the Chinese, Japanese,
Korean, Indonesian and Indian cultures for a great number of years.
They are widely used in a number of belief systems, including Zen,
Buddhism, Taoism, and, of course, Sanatana Dharma, "The Eternal
Religion" commonly referred to as Hinduism.
Rudraksha
is a seed fruit, covered with pulp and green skin which turns a blue
black in time after plucked from the tree. The seeds are generally
round in shape, up to one inch in diameter, and can have from one to
twenty-one mouths (mukhis) or faces, like facets of a cut gem. The
mukhis, or faces, are easily counted and occur in the form of lines
from the top to bottom of the seed as natural divisions. The five
mukhi Rudraksha occur with the greatest frequency, totaling 95% of all
Rudraksha seeds. The single faced, which is almost never found in a
round shape, is very rare, and the frequency of the higher number of
faces also makes them extremely difficult to find. Occasionally, seeds
are found that are grown together in various formations. Each seed has
a naturally occurring hole in the center from the fruit itself, making
them perfectly ready to wear.
In Dr. Roy's studies, Rudraksha
were found to have powerful electromagnetic, paramagnetic, and
inductive properties varying with the different numbers of mukhis. His
group showed that each mukhi Rudraksha emits different specific
electrical impulses, stimulating certain chemical responses in the
brain and causing desirable changes in the personality and perceptions
of the wearer. Rudraksha were demonstrated to to control heartbeat,
stress levels, blood pressure and depression. The effect of Rudraksha
on the neurotransmitters dopamine and serotonin was also shown by this
group, with effects close to the benefits of long-term tranquilizer
use, with no ill side effects. While even panic attacks can be staved
off by proper handling of a specific Rudraksha, many non-medical and
personal-life benefits are upheld for owners of these natural
treasures, or Tears ("Aksha") of Shiva ("Rudra").
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The holy text Shiva Purana
describes Rudraksha's origin as Lord Shiva's tears. He had been
meditating for many years for the welfare of all creatures, and on
opening the eyes, hot drops of tears rolled to the earth which gave
birth to Rudraksha trees. Lord Shiva has many aspects,and is
responsible for creation, evolution and dissolution. Shiva dances
creation out of existence at the end of time and then after an
appropriate time he destroys the silence itself by dancing and the
activity of his dance gives rise to Narayna (also known as Vishnu) who
causes creation again. Rudraksha are considered to posses the pure
energy of Shiva, through which people are able to come to a state where
they stop identifying with the personal, subjective aspect of
themselves, and comes to see their identity as one with all life. This
is considered the total destruction of all limitation and all sorrow in
life.
From
the descriptions in Vedic scripture and collective analysis of
phenomenon resulting from ownership, many different properties have
been ascribed to Rudraksha according to their variance in facets, or
mukhi. Rudraksha can be worn by anyone of any religion, and unlike the
tradition of gemstones, the Rudraksha can never harm anyone that wears
them in any way. However, Rudraksha are personal items and cannot be
traded or shared. Each mukhi of Rudraksha has a different mantra to
activate it, and a long ritual is required to 'energize' the Rudraksha
before the beads are offered to buyers. Traditionally, the Rudraksha
are worn on threads or mounted in silver settings.
Rudraksha
seeds can be used as concentration and meditative aids, and each also
has an archetypal form of God associated with it, in addition to
alignment with a primary planet.
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While all Rudraksha are considered to
embody the Lord Shiva, each number of faces represents different forms
of God such as Vishnu, Lakshmi, Hanuman, Ganesh and Surya. Rudraksha
are also said to remove antagonistic astrological placements.
From
all that is known of Rudraksha, it is little wonder that so much
attention has been given to Rudraksha over the ages in the areas of
both spiritual and physical nature. These natural treasures can
benefit anyone, and are offered for viewing in our gallery as well as
for personal exploration.
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Glossary
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Bezoar
- Stone produced from the stomach or digestive tract Brhat Samhita - Treatise by Varahamihira Dakshinavarti - Right Opening Garuda - A winged deity that dialogues with Vishnu in a Purana Jyotish - Science of Light (Indian Astrology) Lakshmi - Consort of Vishnu, Goddess of Wealth Mani - Jewel or Gem Mukhi - Facet Naga - Cobra or Serpent Puja - Devotional ceremony Purana - One of the Holy Texts Rudraksha - Sacred Seeds Sanatana Dharma - The Eternal Religion (Hinduism) or Eternal Righteousness Shankh - Conch Vaidika Dharma - Religion of the Vedas Veda / Vedic - Holy Text(s) of India Varahamihira - Indian Philosopher from early last millenium Vishnu - The "Preserver" in the Hindu trinity
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